One-Liner Wednesday: a tyrant

Fearful lest they grow strong and so stout of heart as no longer to brook his wicked despotism, but resolve in companionship to enjoy the fruits of peace, a tyrant is constrained to destroy good people’s confidence in one another, lest they band together to throw off his yoke.

Thomas Aquinas

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One-Liner Wednesday: courage

“The simple step of a simple courageous man is not to partake in falsehood, not to support false actions.”
~~~ Alexandr Solzhenitsyn
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I seem to be on a bit of a theme lately, although that is not necessary to the enterprise…

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One-Liner Wednesday: facts

“Facts are stubborn things; and whatever may be our wishes, our inclinations, or the dictates of our passions, they cannot alter the state of facts and evidence.”
~~~ John Adams
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One-Liner Wednesday: freedom

“When the freedom they wished for most was freedom from responsibility, then (they) ceased to be free.”
~~~ Edith Hamilton/Edward Gibbon from The History of the Decline and Fall of the Roman Empire
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the later verses

For some reason, yesterday the topic of the later verses of songs to which many know only the first verse well came up a couple of times. In a Binghamton Poetry Project session, we read Ada Limón’s poem “A New National Anthem” which quotes from and asks why we don’t sing the third verse of the “Star-Spangled Banner”. Last night, I was discussing the hymn “Amazing Grace” with a friend; I relate much better theologically with the ending verses than the opening ones, which are the ones most people recognize.

Although I am Catholic, much of my training as an organist was in a Protestant context. Unlike most Catholic churches, which often sing only two or three verses of a hymn, Protestant churches usually sing all the verses, which, as a poet and a liturgist, I find more proper. I sometimes choose a hymn specifically for a message in a later verse. I did this in choosing hymns for my father-in-law’s funeral, only to have the substitute organist truncate the hymn so we never got to verses that were connected to the occasion. I noticed the pastor giving a sidelong glance at the organist, but he didn’t take the hint.

Some of my favorite verses of hymns are later ones. In Katharine Lee Bates’ “America the Beautiful”, I especially like the end of the second verse/stanza: 
America! America!
God mend thine every flaw,
Confirm thy soul in self-control,
Thy liberty in law!
We could really use some of that self-control these days. Interestingly, in researching the poem, I found that the version most of us know is the 1911 revision. The original 1893 version ends the third stanza with:
America! America!
God shed His grace on thee
Till selfish gain no longer stain,
The banner of the free!
We could really use that message now, too.

Sometimes, later verses are just fun because you get to sing words that your would not otherwise. For example, the second verse of the standard version of the United Kingdom National Anthem “God Save the Queen” which deals with the Queen’s enemies contains the lines “Confound their politics, Frustrate their knavish tricks”. It’s not often one gets to sing about “knavish tricks”!

Sometimes, especially in folk/protest songs, verses are included, excluded, or altered due to political circumstances or the audience. Woodie Guthrie’s original lyric of “The Land Is Your Land” contains a verse about private property and ends with a verse about hunger that closes “As they stood hungry, I stood there wondering if this land was made for you and me.” Most people are familiar only with the verses that are a US travelogue, not these more challenging ones.

There are some hymns, such as “Sing a New Church” by Delores Dufner, OSB, that I love all the verses so much that I will sing omitted verses to myself if we don’t get to sing them all during the service.

My first college choral conductor, Rob Kolb, taught us that the hymn is the poem which is the text, as opposed to the tune, which is interchangeable with another of the same metric form. Because the hymn is the poem, you sing it as you would recite it, with its punctuation and word emphasis intact. You also honor the hymn as an entity, so you sing all the verses, as you would read or recite all the stanzas of a poem.

Some lessons stick with you for life.

One-Liner Wednesday: rules and principles

“Rules are not necessarily sacred,” Franklin Delano Roosevelt said, “principles are.”

This quote begins Sister Joan Chittister’s column this week about applying the wisdom of centuries to the present day. I highly recommend reading it: https://www.ncronline.org/news/opinion/where-i-stand/principles-pandemic
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One-Liner Wednesday: proper government

“We believe in a single fundamental idea that describes better than most textbooks and any speech that I could write what a proper government should be:  the idea of family, mutuality, the sharing of the benefits and burdens for the good of all, feeling one another’s pain, sharing one another’s blessings – reasonably, honestly, fairly, without respect to race, or sex, or geography, or political affiliation.”
~~~ Gov. Mario Cuomo of New York, now deceased father of current NY governor Andrew Cuomo
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One-Liner Wednesday: one day

“We’ll take it one day at a time.”
~~ what my dad would say during the months of my mom’s illness and what we are all doing in our current global challenges, although sometimes it is hour by hour instead of day by day

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One-Liner Wednesday: the artist

“One who wants to leave behind a gift”
~~~  Otto Rank’s definition of the artist
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a new civic/religious hymn

Since the Jubilee of 2000, I have belonged to NETWORK, a lobbying and educational organization dedicated to the principles of Catholic social justice and how they can be expressed through our democracy in the United States.

Their Lenten program this year is “Becoming Faith-Filled Voters.” In the introduction, the prayer segment was this new hymn. I was very moved by it and wanted to share it. While it is written in a religious context, I find that it invokes many principles that are shared by all people of good will.

A Hymn for a Time of National Crisis

O God of All the Nations
LLANGLOFFAN 7.6.7.6 D (“Lead On, O King Eternal”; “Rejoice, Rejoice, Believers”)

O God of all the nations, your ancient prophets saw
that kings and institutions are not above the law.
Integrity is precious, and truth will one day stand;
Your way is peace and justice, and love is your command.

O God, when times are troubled, when lies are seen as truth,
When power-hungry people draw praise and not reproof,
When greed is seen as greatness, when justice is abused,
We pray that those who lead us will know what they must choose.

We pray they’ll gather wisdom and lift up high ideals,
To guide our struggling nation along a path that heals.
We pray they’ll have the vision to value each good law,
To put aside ambition, to seek the best for all.

O God of all the nations, may those who lead us see
that justice is your blessing, that truth will set us free.
Give all of us the courage to seek the nobler way,
So in this land we cherish, the good will win the day.

Tune: Traditional Welsh melody, from Daniel Evans’ Hymnau a Thonau (Hymns and Tunes), 1865 (“Lead On, O King Eternal”; “Rejoice, Rejoice, Believers”)

Text: Copyright © December 19, 2019 by Carolyn Winfrey Gillette. All rights reserved.
Permission is given for free use of this hymn.