Review: The Letter

At the Vatican on October 4, 2022, the feast day of St. Francis of Assisi, a new film premiered, entitled The Letter.

The Letter in the title refers to Laudato Si’: On Care for our Common Home, Pope Francis’s 2015 papal encyclical which was addressed not only to Catholics around the world but also to all people of good will. Its release in May helped to build momentum for the Paris climate talks that fall that resulted in 196 countries signing onto the landmark agreement on climate change.

Laudato Si’ espouses integral ecology, which involves both care for the earth and care for all people, especially those most vulnerable. The encyclical cites science and various faith traditions to build a framework for fighting climate change and for lifting up those dealing with hunger, poverty, dislocation, water scarcity, and other challenges.

The film’s title has a second meaning, as the first part of the film shows five people around the world receiving a letter from Pope Francis, inviting them to the Vatican to discuss the issues of Laudato Si’ with him. Together, they represent both “the cry of the earth and the cry of the poor.” It is these five people and the communities they represent that form the bulk of the film.

They are:
~ Cacique Dadá, an indigenous leader of the Borarí people from the Maró Indigenous Territory of Brazil, representing indigenous communities
~ Arouna Kandé, a climate refugee from Senegal, representing the impoverished
~ Ridhima Pandey, a teen-aged climate justice activist from India, representing young people who are inheriting a world that has been damaged by prior generations
~ Greg Asner and Robin Martin, a married couple from Hawai’i in the United States, who are both marine biologists studying the impacts of climate change on ocean ecosystems, representing the voice of nature

The stories of their native places are stunningly conveyed by director Nicolas Brown and the team of Off The Fence Originals, in conjunction with The Laudato Si’ Movement. I especially appreciated the segments from the Amazonian rain forest and the Pacific marine environments.

I also appreciated the diversity of age, race, gender, country of origin, and faith portrayed in the film. While Pope Francis and the Vatican officials are, of course, Catholic, we see participants who follow other faiths, including Islam and indigenous traditions. It is a true reflection of the encyclical being addressed to “all people of good will.”

In keeping with that diversity, people in the film speak in their native languages with subtitles and narration available in English, French, Spanish, Italian, and Portuguese. There are also subtitles available for the entire film in many other languages. You may watch the film free of charge at the link in the first paragraph of this post or on the YouTube Originals channel. Details about offering a free screening for groups can be found here.

My hope is that many people around the world will view the film and take action on social and environmental justice issues. We are one human family and we must together care for each other and our common home.

One-Liner Wednesday: individualism

 Radical individualism is a virus that is extremely difficult to eliminate, for it is clever. It makes us believe that everything consists in giving free rein to our own ambitions, as if by pursuing ever greater ambitions and creating safety nets we would somehow be serving the common good.

Pope Francis, from the just released encyclical Fratelli Tutti, paragraph 105

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SoCS: Just Mercy

(I reviewed Just Mercy earlier this week, in case you want to check it out.)

When I hear the phrase “just mercy”, I think of Pope Francis. Pope Francis called a Jubilee year dedicated to mercy a few years ago and the spirituality study group that I facilitate was learning about and discussing mercy. Many people think of “mercy” in relationship to forgiveness. For example, many Christian churches say, “Lord, have mercy.” as part of their penitential rite. Francis, though, includes a broader understanding – mercy in the sense of lovingkindness. (For Catholics, this is more the sense of the corporal and spiritual works of mercy, which includes actions like feeding the hungry and burying the dead and acts of compassion like offering consolation.) I appreciate the sense of mercy as lovingkindness, as a counterweight to forgiveness in that mercy is expanded to everyone, not just those who have done something wrong.

This, to me, ties into the way we use the word justice currently in the United States. Many people equate justice with vengeance. We use phrases like “criminal justice” in a context of punishment. I think of justice as the restoration of right relationship. This is the sense of justice in phrases like “social justice” and “environmental justice.” In this context, justice is tied to care and concern for people and for all created things. This is also evident in the term “economic justice”, recognizing that it is wrong for employers to enrich themselves at the expense of their employees who are not paid a living wage.

I will end this homilette before everyone’s eyes glaze over, although I may be too late…

It’s what can happen when I am writing off the top of my mind.
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Linda’s prompt for Stream of Consciousness Saturday this week is to base the post on the title of the last movie that we saw. If you would like to join in with Stream of Consciousness Saturday and/or Just Jot It January, you can get all the details here:  https://lindaghill.com/2020/01/17/the-friday-reminder-for-socs-jusjojan-2020-daily-prompt-jan-18th/

SoCS: social justice

During the struggle against fracking in New York, one of my roles was writing comments on related articles. I was part of the rapid response team, so I spent a lot of time doing it, so much so that if I was at an in-person event that drew people from around the state, people recognized my name if we were introduced. I had done a lot of research, so I was able to present my point of view on many different aspects of the effects.

What I seldom wrote of was the personal basis of my views, which was Catholic social justice doctrine, which was always in my heart, even as my mind was filled with science and statistics and personal stories from our neighbors in Pennsylvania.

As time has gone on and my public role has lessened, I have more often spoken of the role of social justice in my life. This became easier when Pope Francis published his encyclical Laudato’ Si. While people knew that it would be about climate change, they didn’t realize how much of it would center around human relationships with each other. Francis calls this approach “integral ecology” and it demonstrates one of the basic tenets of social justice doctrine, care for creation, and another, care for other people, especially those most vulnerable. These are viewpoints that many people of good will hold and there are many routes to them; I just want to acknowledge the impact of Catholic social doctrine for me, which combined with other influences to bring me to this point.

(The link above has the entire text of the encyclical with the option to read it in about a dozen languages. It was written prior to the Paris climate change meetings which led to the accord signed by over 190 nations. Francis addressed it to “all people of good will” because climate change affects everyone on earth.)
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Linda’s prompt for Stream of Consciousness Saturday this week is “social.” Join us! Find out how here:  https://lindaghill.com/2019/06/14/the-friday-reminder-and-prompt-for-socs-june-15-19/

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One-Liner Wednesday: answers?

“When somebody has an answer for every question, it is a sign that they are not on the right road.”
~~~ Pope Francis, Gaudate et Exsultate, paragraph 41
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#1linerWeds badge by Cheryl, at https://dreamingreality646941880.wordpress.com/

Writer Beat comment

My recent post on the US, the Paris accord, and climate change was picked up by Autumn of Writer Beat and republished here. Due to personal circumstances, I have been remiss in answering comments, but I was up early today and baby ABC was asleep so I managed to put together a response. I urge you to visit the Writer Beat post to read the comments to which this response was written – and to check out the site which has many, many interesting posts from a range of bloggers.
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I wanted to share this link which has one of the best explanations of climate change/global warming I have ever read, compiled by knowledgeable scientists.

In terms of social responsibility, I truly appreciate the visions and insights of Pope Francis. In his encyclical Laudato Si’, he describes an integral ecology, which includes both care for creation (the environment) and care for people, especially those most vulnerable. One of the advantages of renewable energy is that it is often produced locally, eliminating the need for long-range distribution grids and powering other development needs.

A real-world example is a project in conjunction with my county’s community college and a remote village in Haiti. Solar panels with battery storage power a pump for a community water well for safe drinking water and a modern bathroom near the church and school. The community has started a garden to grow staple crops to feed the schoolchildren. Solar ovens are allowing the cooks to bake extra goods for sale to people in the village. LED lighting, which does not need much electricity to operate, allows the children to gather at the church and school to do homework in the evenings. Adults and children are able to use computers. Communication can be accomplished with cellular networks rather than by hardwire.

Climate change impacts are felt most acutely by those who are most vulnerable economically. Drought; collapse of native crops, fisheries, and wildlife; coastal, river, and flash flooding; and other climate and severe weather related problems disproportionately affect populations least able to defend against them. We are already seeing conflicts arise over water and other resources. Access to water and/or fossil fuels underlies many of the conflicts in the Middle East and in Africa. Natural gas transport is the subtext for the Russian land grab in Ukraine. The problems in Venezuela are connected to economic dependence on oil.

My personal viewpoint is that the United States, as one of the largest current greenhouse gas producers and historically the largest total greenhouse gas producer, should help people at home and abroad to deal with the effects of climate change as a moral responsibility. Doing so would not impoverish the wealthy or our country. We can re-prioritize our spending, especially in taking some of our current military budget and putting it toward human needs. Our military leaders have been speaking out for some time about the dangers that climate change poses to world stability and have been big advocates for using renewable energy as much as possible when they are in action. It makes sense to redirect some of the military budget to helping population around the world deal with climate change, hunger, water scarcity, pollution, sea level rise, and other problems, both because it is the just and moral course and because it will reduce causes of military conflict.

Onward from COP21

I have been reading about and reflecting on the climate accord resulting from the recent COP21 talks in Paris. Over 190 countries, nearly the entire world, has signed on to cut greenhouse gases to try to keep global warming under two degrees Celsius, with hopes that the limit can be lowered to 1.5 degrees, which will likely keep low-lying island nations habitable.

While much has been made of the fact that the combined pledges of the countries will not keep warming under two degrees, I have hope because every country will have to publicly state their progress and will have to update their goals every five years. As President Obama and others have pointed out, five years ago no one was predicting that the price of solar panels would come down so rapidly and that their use would increase so dramatically, so it is likely that innovations, technology access, efficiency gains, and economics will combine to help countries make their goals more ambitious over time, so that the 1.5 degree goal can be achieved.

Further, the accord adds incentive to preserving and restoring plants that can take up more carbon dioxide to help restore a better carbon budget, which is needed to eventually stabilize the climate. Global temperature is already almost one degree Celsius higher than it was in the pre-industrial age, and we are feeling the effects in global temperatures, increased severe weather and droughts, melting glaciers and permafrost, and ocean temperature rise and acidifcation.

While I wish that there had been more emphasis on climate justice and the rights of the economically disadvantaged, as Pope Francis writes about so eloquently in Laudato Si’,  I hope that other United Nations documents will be taken into account along with the climate agreement to help protect and improve the lives of those living in poverty and those whose homes and food supplies are threatened by climate disruption.

While some Republicans have said that they will not honor the commitments that the United States has made to reduce its carbon emissions if a Republican is elected to the presidency next year, I think that they are mistaken. The omnibus budget bill just passed by Congress allocates funds toward our commitments.  The US has already achieved 10 of its 26-28% reduction target from 2005 emission levels, with ten years to add the further 16-18%. Rules that are already in place for further emission cuts would be very difficult to rescind.

Perhaps most importantly to Republicans, many major businesses have made public commitments to emissions cuts, renewable energy utilization, efficiency gains, etc.; they appreciate the predictability that this international agreement brings. Furthermore, because so many US companies operate internationally, they will be dealing with other countries’ goals and methods, including various carbon pricing mechanisms.  Cutting carbon emissions is a good business practice and the Republicans will have to realize that refusing to cooperate with the international community on the COP21 agreement will hurt not only US credibility and leadership but also its businesses and economy.

Climate and social justice advocates throughout the world are energized to keep the momentum going. People everywhere are keeping vigil and make changes in their own lives to help, as Pope Francis terms it, “care for our common home.”

 

One-Liner Wednesday: solutions

“Given the complexity of the ecological crisis and its multiple causes, we need to realize that the solutions will not emerge from just one way of interpreting and transforming reality.”
— Pope Francis, Laudato Si’ paragraph 63
(This dynamic was in evidence in the final accord in Paris, where each country makes its own commitment. Let’s hope that these national plans will become more and more ambitious so that the climate can remain livable for everyone.)

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Muslim-American women seek change from within | National Catholic Reporter

Source: Muslim-American women seek change from within | National Catholic Reporter

I appreciate hearing from these young American Muslim women about their experiences and their faith. Like Sister Christine, I am especially drawn to the centrality of divine mercy which is common to both faith traditions.

One-Liner Wednesday: Love in action

“For all our limitations, gestures of generosity, solidarity and care cannot but well up within us, since we were made for love.”
— Pope Francis, Laudato Si’ paragraph 58
(In recognition of the ongoing Paris climate talks, I am sharing some quotes from the papal encyclical.)

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