Sappho’s Circle reading

Last night, Sappho’s Circle, a women’s poetry workshop convened by Heather Dorn, hosted a poetry reading at the Bundy Museum. The Bundy is our home and we decided to do the reading during Women’s History Month, as part of their current emphasis on women’s issues, particularly suffrage.

We chose to each read a poem from a woman poet whom we admire, followed by a poem or two of our own. I chose to read “The Bleeding-heart” by Mary Oliver. I admire her talent for melding nature imagery with insights into the human condition. I paired it with my poem “Discovery” which is thematically related  – by springtime, by heirloom flowers, and by family connections.

After Sappho’s Circle members had read, we opened the floor. We were thrilled to have several poets share work with us. I was especially happy that three of the Grapevine Group, formerly the Bunn Hill Poets, read. There is significant overlap between Grapevine, which meets a couple of times a month to workshop our poems, and Sappho’s Circle, so it was nice to have support from our poet-friends and give them an opportunity to join in the fun.

And it was tremendously fun!

And the poems were amazing! Several of the participants are great performers and I admired their skill in engaging us with their movement, pacing, pitch, and tone. Many of the poets also used the opportunity to present some of their edgier work, using language that I, small-town-New-England bred, good-little-Catholic-girl, would never be able to pull off.

I am honored to have been a part of the reading. I can barely believe that I get to be among so many helpful, talented poets on a regular basis. I am especially indebted to Heather, who, when she was assistant director of the Binghamton Poetry Project, connected me to what is now the Grapevine critique group, and who started Sappho’s Circle to foster women poets who want to publish their work.

I am a lucky poet!

One-Liner Wednesday: Abigail Adams

“I long to hear that you have declared an independancy—and by the way in the new Code of Laws which I suppose it will be necessary for you to make I desire you would Remember the Ladies, and be more generous and favourable to them than your ancestors.”
~~ Abigail Adams in a letter to her husband John Adams, March 31, 1776

This One-Liner Wednesday quote is in honor of Women’s History Month.
Come join us for Linda’s One-Liner Wednesdays! Find out how here:  http://lindaghill.com/2016/03/16/one-liner-wednesday-much-ado/

Badge by Nearlywes.com

Water, women, and Jesus

Yesterday was World Water Day and the lectionary readings for today were also about water, including the story of Jesus and the woman at the well, all in the month of March, which is Women’s History Month in the US.

Women and girls are most likely to be dealing with water access and pollution problems as they are usually the ones most in charge of fetching, carrying, cooking, washing up, laundering, etc., especially in the parts of the world where clean hot and cold water do not run abundantly from the tap, as they do for me and my neighbors. Water is a necessity of life and access to it is a justice issue.

In the gospel story, it is a woman who comes to fetch water from the well of Jacob, her ancestor. She is in a socially vulnerable position, female, a Samaritan, sexually exploited. Yet Jesus asks her for a favor and engages in conversation with her, breaking with the norms of the society both on gender and ethnic grounds. What is even more astonishing is that he reveals his identity as the messiah to her and that she, despite her lack of community standing, becomes an apostle of the Good News, one who “goes and tells” others of salvation.

Preaching on this gospel often revolves around the woman’s sinfulness, because she has been married five times and is living with a man who isn’t her husband, but Jesus, although he tells the woman that he knows this about her, never condemns her for it or discusses any need for forgiveness. He offers her the living water of the Spirit, truth, salvation, and the love of God, which she gratefully receives and, energized, brings other people to meet Jesus so that they too can encounter him and believe that he is the messiah.

The woman, unnamed as are many of the women who encounter Jesus in the gospel, stands for all the other nameless women who are exploited or marginalized because of their gender or their ethnicity. Her modern descendants in spirit might live in Syria, Sudan, Ukraine, or might be victims of human trafficking in Thailand, Brazil, the US. God offers radical, unconditional love, not guilt or blame about their exploitation.

We are called to do the same.